Showing posts with label thanksgiving. Show all posts
Showing posts with label thanksgiving. Show all posts

Wednesday, November 27, 2013

Countdown to #Thanksgivakkah: This year's Dreidle song comes with a twist


Ok, now its your turn to get creative. With thanks to many contributors on the Hava Nashira listserv (Hava Nashira is the awesome annual event for Jewish song leaders), the Dreidle song has a Thanksgivakkah twist this year. Here are some of my favorites from the verses that were submitted (along with attributions). Please add yours via the comments section. Best contribution will receive a prize! (you are also competing with those participating on the B'nai Shalom Facebook Page

Happy Thanksgivakkah everyone!

I have a little dreidel
I made it out of clay
And when it's dry and ready
It will be Thanksgiving Day. ( Morah Arlene Isserles)

Oh Dreidle, Turkey, Dreidle,
I’m *ready* for today,
Oh Dreidle, Turkey, Dreidle,
Let’s eat and then we’ll play! (Morah Wendy Zohar)

I had a little turkey 
And then I had some more 
And later someone found me 
A-sleepin' on the floor (Fred Ross-Perry)

I have a little dreidel 
I made it out of turkey 
But I left it in the sun too long 
And now it’s turkey jerky! (Judy Caplan Ginsburg)

Oh dreidle dreidle dreidle, 
Nun, gobble, shin, and heh, 
Oh dreidle dreidle dreidle, it’s the 
Best Thanksgiving Day! (Morah Wendy Zohar)

Tuesday, November 26, 2013

Countdown to #Thanksgivakkah: From Israel - its all about the Chemistry

Tonight's Thanksgivakkah offering comes to you from the Technion in Haifa, Israel. They know how to mix it up just right in their Chemistry lab. Enjoy! (and click the button on the top right of the video screen at the end to see their incredible video of a Robot lighting a menorah, produced a couple of years back.

Monday, November 25, 2013

Countdown to #Thanksgivakkah: Stay connected



Not everyone fits around the Thanksgivakkah table, and not everyone is physically close enough to be together this holiday season. Then there are those who are not well enough, and others who may find themselves working to serve the needs of others on this day. But we can still stay connected. You may have left it too late to mail a card, but the Union for Reform Judaism has put together a Thanksgivakkah e-card site (and some just Hanukkah options too) so you easily send a message to someone to tell them that you are thinking of them. Check it out here!

Sunday, November 24, 2013

Countdown to #Thanksgivakkah: Let the games begin!

Just in case the conversation starts to wane during your Thanksgivakkah dinner, here's some simple fun that will keep everyone entertained for a little while - Thanksgivakkah Bingo! Play with chocolate gelt - the winner gets the lot!

Saturday, November 23, 2013

Countdown to #Thanksgivakkah: Putting the 'Giving' into Thanksgivakkah

Last weekend, at our Spiritual Journey Group at Congregation B'nai Shalom, someone reflected on the need to impart the kind of values that are important to use to our kids at this time of year. If we say or do nothing, they are likely to simply pick up and absorb the dominant narratives that they hear around them. And how often, after the holiday season, does the conversation among kids turn to the question of 'what did you get?'.  One of the values that we want to impart might better be reflected in a question that I'd love to hear our children asking: 'What did you give?'
This year, the Jewish Teen Funders Network has come up with a wonderful list of ideas to provide us all, and especially our children, with the opportunity to both give and nurture gratitude for eight nights.  What better way to blend the spirit of Thanksgiving and Hanukkah?

Thursday, November 21, 2013

Countdown to #Thanksgivakkah: Thanksgivakkah, the musical mash-up

I think my blog readers and congregants should know the lengths I went to in preparing this weeklong countdown. I had to sit through a great many truly awful parodies, corny videos, and other ear-curdling experiences in order to the find the truly delightful, entertaining, and musically pleasurable experiences worthy of your attention. This one is just plain 'nice'. Good voices, neat mash-up and melody of some holiday standards. For your listening pleasure:

Wednesday, November 20, 2013

Countdown to #Thanksgivakkah: What's Cooking?

Latkes, sorta

I've come across many online offerings with recipe suggestions that bring together the best of Thanksgiving with the traditions of Hanukkah. But this link takes you to one of the most extensive offerings that left me with my mouth watering. Let me know if you try any of them, and which ones get the most thumbs up.
The idea of mixing holiday food traditions leave you squeamish? Just remember that just about every food tradition we have for Hanukkah is of central European or eastern European origin: latkes, donuts ... none of these were prescribed by the Maccabees, or even by the Rabbis of the Talmud. So mix and merge this Thanksgivakkah at your dinner table - it's totally kosher. But Turkey for eight nights? Maybe not.

Monday, November 18, 2013

Countdown to #Thanksgivakkah: 8 pre-holiday posts

If you've not heard the news by now, you've either cleverly managed to avoid all media (especially but not exclusively Jewish media) for the past month, or perhaps you live in one of the 194 countries of the world that don't observe Thanksgiving. But... if you live in the USA, chances are that by now you are aware that this year Hanukkah will fall on Thanskgiving. This is something that it has never done in your or my lifetime before, and something that it will never do again in our lifetimes. In fact, it won't happen again for over 70,000 years. And, this being the case, here in America we know a thing or two about taking full commercial advantage of any and every holiday, so there's double the fun to be had when two holidays fall together in this unique way. If you've not already placed your orders, it might be a bit late in the day to get your Menurkey (see above), or order your t-shirts, but there's still plenty of fun to be had this year, and many have gone to great lengths to produce creative videos, inspirational menus, kid-friendly activities, and meaningful giving opportunities to make this year's Thanksgivakkah a year to remember.

Each day in the lead-up to the first night of Hanukkah (Wednesday night, November 27th - Erev Thanksgiving), with the exception of Shabbat, I'll be posting some of my favorite online finds from this year on my blog, corresponding with a special week of postings on Congregation B'nai Shalom's Facebook page. If you are on Facebook, please 'like' us and share your comments, reactions, (and we'll be looking for your creative input in the coming days too) on our page and on this blog. Today's posting features rare footage - from whence doth Thanksgivakkah cometh? Watch below:

Thursday, November 22, 2012

A Thankful Heart Changes Everything

Last night I delivered the sermon at our Westborough Interfaith Thanksgiving Service.  It was a charming evening that brought many from the town together.  This was the 40th year that the town has held this service.


A prayer of gratitude… attributed to Homer.  No, not that Homer – Homer Simpson.  It goes like this: 
Dear Lord: The gods have been good to me. For the first time in my life, everything is absolutely perfect just the way it is. So here's the deal: You freeze everything the way it is, and I won't ask for anything more. If that is OK, please give me absolutely no sign. OK, deal. In gratitude, I present you this offering of cookies and milk. If you want me to eat them for you, give me no sign. Thy will be done.” (Homer Simpson, as written by  Dan Castellaneta).

Of course, despite being quite funny, the requisite response to Homer’s words, is ‘Doh!’  The only thing in this world that stays the same is change. So if we can only express gratitude when we are coasting on the peak experiences of life, we are likely to feel quite ungrateful for substantial periods of time.

But can we really muster up an attitude of gratitude when life isn’t plain sailing?  How can we get there, and why does it make a difference?

Now, I’ve only been in town since July but in the 5 short months that I’ve been at B’nai Shalom, my congregants have already learned that I’m not so much of a morning person.  I tend to burn the candle at the other end of the day. But it takes me a couple of hours each morning to get up to full speed.  When the alarm goes off at the quite respectable time of 7am, I’m more inclined to turn it off with a groan.  But the Jewish tradition invites us to utter a sentence in prayer each and every morning, the moment we are aware of gaining consciousness again.  That prayer begins, Modah Ani Lefanecha… thankful am I before You.  Thankful am I before you! Not, ‘urgghh, do I have to get up already?’  Thankful am I before you.  And even though I may not literally recite the blessing, my awareness of its message helps refocus me on the days that I am reluctant to get going.

The prayer functions as a mantra for daily mindfulness.  We find that many faith traditions have similar ways of placing an attitude of gratitude into our hearts and minds.  And what they all particularly have in common is their attachment to the ordinary, every day events of our lives. 

It is not at the peak moments of life that our spiritual traditions ask us to bring gratitude to mind.  While we may well take those moments for granted when we should not, it is not those moments that faith and spiritual practice provide support and help with.  Rather it is the moments that are so mundane that we take them for granted almost every single day.  And so Jews have a blessing for waking up.  Christians and Jews utter brief words of gratitude before eating a meal. 

Buddhist and Vepassana meditation begins by bringing attention to the simple act of breathing in and out, bringing to mind an echo at the end of Psalm 150, ‘Let each and every breath be a praise to God.’  During the five daily prayers in Islamic practice, a Muslim may utter words from the Qu’ran: Worship Allah, and be of those who give thanks. (Quran 39:66)

But while it is quite clear that every spiritual tradition prods and pokes us into mindful awareness of all the simple and quite ordinary things in life we could be grateful for - and that’s before we come to the Jewish Bathroom prayer – yes, we really do have a daily prayer of gratitude that is traditionally recited to give thanks that all the plumbing down there is working just fine - what changes when we adopt these spiritual practices and let them guide our daily consciousness?

A grateful heart does, quite literally, change everything.  Even in the midst of the most challenging periods in our lives, if we can bring awareness to the briefest moment of blessing, it can provide a spark of hope and light in dark times. I’m struck when I visit families after the death of a loved one that, even in the midst of the sorrow of loss, the ability to tell stories and share sweet memories can bring back smiles; sometimes even laughter.  While the pain of loss can be enormous, somehow it can coexist with these moments.  And the truth is, the pain only exists because of our capacity to love.  It is the blessing of the multitude of moments we shared that makes the loss so acute.  But we would not choose to give up one of those precious memories to avoid the pain of loss.

In recent weeks, as many of us have directed resources to help those most affected by Hurricane Sandy, in the midst of the loss and the extreme discomfort, we have all heard heart-warming stories about the moment a volunteer reaches the 25th floor of an apartment building in the Rockaways by foot to be greeted by an ever-so-grateful elderly resident as they hand over blankets and food. The places of worship that have opened their doors to provide shelter and hot meals to so many who are grateful that they have not been forgotten.  Each moment, a spark of light offering hope in the midst of darkness.

I’ll end with a story from the Hassidic Jewish world of the 1700s:

Some students of the Maggid of Mezheritz came to him. "Rebbe, we are puzzled. It says in the Talmud that we must thank God as much for the bad days, as for the good. How can that be? What would our gratitude mean, if we gave it equally for the good and the bad?" The Maggid replied, "Go to Anapol. Reb Zusya will have an answer for you."

The Hasidim undertook the journey. Arriving in Anapol, they inquired for Reb Zusya. At last, they came to the poorest street of the city. There, crowded between two small houses, they found a tiny shack, sagging with age.

When they entered, they saw Reb Zusya sitting at a bare table, reading a volume by the light of the only small window. "Welcome, strangers!" he said. "Please pardon me for not getting up; I have hurt my leg. Would you like food? I have some bread. And there is water!"

"No. We have come only to ask you a question. The Maggid of Mezheritz told us you might help us understand: Why do our sages tell us to thank God as much for the bad days as for the good?"

Reb Zusya laughed. "Me? I have no idea why the Maggid sent you to me." He shook his head in puzzlement. "You see, I have never had a bad day. Every day God has given to me has been filled with miracles."

Imagine the power of such a positive orientation to living each and every day, whatever it brought with it. Ask yourself, how would Reb Zusya’s life, or even his state of mind, benefit from bringing his attention to things that he might have wanted and he lacked? What is the impact of his answer on his visitors? They may be amazed, but they are also inspired. If such a man, living such a simple and encumbered life, is able to taste the sweetness of each day, oriented to life with an attitude of gratitude, recognizing the daily miracles that continue to exist even in the midst of hardship… would not such a man inspire them toward a positive orientation to all that they are blessed with in life?

May we be so inspired and may our hearts, filled with gratitude, guide our hands and our communities to act so as to raise each other up, ever providing more for one another so that, turning to one another and seeing there the face of God, we can truly say to each other, ‘Modah Ani Lefanecha – thankful am I before You’.

Tuesday, November 23, 2010

#Epicthanks - Happy #Tweetsgiving 2010: Turning Thanksgiving into Thanks-living

Last November, when I was still a newbie blogger, only 2 months old, I came across a wonderful project from a group called Epic Change.  From their website, they tell their story:

Epic Thanks is a global celebration that seeks to change the world through the power of gratitude. Founded in 2008, the original TweetsGiving celebration was imagined and implemented by six volunteers in six days, and quickly became the #1 trending topic on Twitter as thousands of grateful tweets from across the globe filled the stream.
But the truth is TweetsGiving was never about twitter or social media. It's about the gratitude in our hearts, and the transformative power our thankfulness can have when we share it with one another. It's about cultivating a deep sense of those remarkable souls who create hope in our world. That's why this year, TweetsGiving becomes Epic Thanks.
Over the past two years, from the gratitude of thousands, this global event has built two classrooms and a library in Arusha, Tanzania, where the twitterkids, led by local changemaker Mama Lucy Kamptoni, learn and grow at one of the best primary schools in their country.
Epic Change inspired me to write a blog for Tweetsgiving last year, and I shared a brief meditation for Thanksgiving.  This year their Epic Thanks site goes live at 12pm on the Tuesday before Thanksgiving (the same time that this blog is set to post, as are many more who are on board this year's project).  Using Social Media, the project encourages everyone to spread some gratitude around by tweeting, posting on Facebook, and blogging on what you are thankful for.
President John F. Kennedy said "As we express our gratitude, we must never forget that the highest appreciation is not to utter words, but to live by them", and Matthew Henry, C17th pastor taught: "Thanksgiving is good but thanks-living is better."  The traditional Jewish prayer that we wake up to is 'Modeh Ani lefanecha... Thankful am I before You, Living and Eternal God, who has restored my soul to me in mercy; great is Your faith.'  Sensing that God has entrusted our soul within our bodies, we are inspired (literally 'breathed into') as human beings to do something purposeful with this gift of life.  
If you are blessed with the ability to sit down for a good meal, among family or good friends, this Thanksgiving, add to the bounty with some 'Thanks-living'.  Make a donation to Epic Change, or another cause dear to your heart that will make a real difference in the lives of others.  Share the things you are thankful for with those around your Thanksgiving table, but also on your Facebook page or on twitter (and use the #Epicthanks or #tweetsgivings tags when you do!).  Commit to doing one act of kindness, one deed of giving in your local community, in the coming week.  
(Congregants of B'nai Israel - we are still collecting for our 'Kindle a Light' program, and your gift of a Stop and Shop card of $10 or up will be distributed to the elderly in need in the community.  You can drop them in at the Temple office any time next week).
Happy Thanksgiving
Rabbi Rachel Gurevitz

Monday, November 22, 2010

Let's do the Time-Warp Again? A Response to Bruce Feiler

This past weekend's 'Style' section in the New York Times contained a couple of thought-provoking Jewish-themed pieces.  I'm leaving the one about Bar mitvah studies on the Web to our Director of Education, Ira Wise, who has written a great blog response here.  The other article that caught my eye was 'Time-Shifting Holidays', written by Bruce Feiler.
In this latter piece, Feiler confesses that, having brought the family together for Thanksgiving, which they celebrate a day late, they then conclude '...the following day when we celebrate all eight nights ofHanukkah in one madcap afternoon.'

Feiler acknowledges that he has heard the disapproval of a Rabbi who critiques this pragmatic decision because it makes the family dining room the hub of Jewish life instead of Jewish community in the wider sense.  Toward the end of the article, the Rabbi gets to speak again, this time somewhat acknowledging the good intentions of bringing a seasonal Jewish festival into the home at a time when the extended family is present to share the celebration, but encouraging the individual elements of that family to seek out a community where they can also celebrate at the appointed time back in their various home towns.  I rather like that answer (although I might not have been so begrudging in the way I would put it).  

But it seems to me that there is much of importance that is left unsaid.  That a Jewish family wants to take advantage of the hard-to-find opportunities to be together to acknowledge and celebrate the Jewish in their lives is important and admirable.  Jewish organizations and community professionals can be thinking of resources that we might provide to help families make these festival celebrations meaningful in their home settings.  For those who live far from a synagogue community, there are other models of creating Jewish community with non-family members (the chavurah - a smaller, less structured gathering of families from a geographical area - being the most obvious model), and there is value in doing so.

What struck me about Feiler's piece, and the other piece that highlighted the use of technology to facilitate bar and bat mitzvah training without the need to be part of a Jewish community (although, as Ira shares in his blog, the technology is valuable in many ways within the context of synagogue community life too), is how little was conveyed about the purpose of being part of a larger Jewish community.

Too often I hear critiques of the kind expressed in these articles where the argument 'but you  are separating yourself from the community' is presented as a fait a complis - it is assumed that everyone knows what that means and that those who make an active choice not to join a community are either woefully ignorant about the centrality of community in Judaism or are intentionally choosing a scaled-down, privatized (and implied is often 'selfish') version of what our faith has to offer.

I assume neither of these things.  I think that articles like these provide wonderful opportunities for synagogue communities and Jewish professionals to think more deeply about what makes being part of a Jewish community meaningful in the lives of Jewish families and individuals.  And then to think about how to get better at conveying this meaning to those who haven't 'drunk the Kool-aid' yet.  That's not just those who are not yet affiliated with our communities, but also those who are affiliated but have done so with the narrow agenda of giving their children a Jewish education through to the end of middle school and who haven't been adequately exposed to the far greater potential that exists for their entire family in engaging with the community in a more holistic way - one that will continue to be meaningful when their children have grown up and left home.

How we do that is not something easily conveyed in a brief, sound-bite blog answer.  Its something that is experienced more than described, so the first step is about getting better at sharing the experience, so that others will want to have that experience too.  Congregants who have fallen in love with celebrating, doing social action, comforting, learning, and sharing life's transitional moments (birth, weddings, bar mitzvah, funerals of loved ones etc.) in the context of community are some of the best ambassadors of meaningful Jewish community life.  I love seeing members of our congregation post something on their Facebook about their anticipation of a community event, or sharing the pleasure of having just returned from one; if I'm seeing it on their wall, then so are all their other Facebook friends.  When that leads to a trail of comments and 'likes', the feel good of Jewish community life can become infectious.

I recently heard about a wonderful email sent out by one person to a group of others about our Young Families Chavurah - a great opportunity to start experiencing meaningful Jewish community life while our children are still very young, which meets at B'nai Israel every Shabbat morning from 9.15 a.m.-11 a.m.  This young mother hadn't had an opportunity to attend with her children since the program started, but she'd heard such great things about it that she was looking forward to her first opportunity to do so, and hoped other families would join her family in tasting this experience for themselves.  There is no flyer and no email that the professional staff of our synagogue could have created to better convey the potential of participating in the chavurah than this one mother's email to her peers.

We've still got plenty of work to do at B'nai Israel, but one of the things we've learned is the importance of putting the structures and means of communication in place so that everyone in our community can access community living, and be a part of sharing that experience with others.  This blog is just a little slice of communicating that message and, if you're looking for your way in to the experience of being a part of a vibrant, Jewish community, I hope we can help you find the gateway that is right for you.
Rabbi Rachel Gurevitz

Wednesday, November 25, 2009

Taking a dip in the Pool of Blessing - A Thanksgiving meditation





This post was created as part of a global groundswell of gratitude calledTweetsGiving. The celebration, created by US nonprofit Epic Change, is an experiment in social innovation that seeks to change the world through the power of gratitude. I hope you’ll visit the TweetsGiving site to learn more, and to bring your grateful heart to the party by sharing your gratitude, and giving in honor of that for which you’re most thankful.


This Thanksgiving offering also appears in this week's Jewish Ledger newspaper, along with the Thanksgiving reflections of several other CT rabbis.


I’ve had the opportunity to share the following gratitude ritual at a number of retreats, conferences, and summer camp programs. It’s a way to tap into an attitude of gratitude that is part of our Jewish prayer rituals, but can sometimes get lost in all the words. So let’s focus on just one word – Barukh – Blessed. The Hebrew root of this word is also found in Berekh (knee) and Braykha (pool). Most people get the connection between the first and second of these – we bend the knee when we say the Barekhu and in the opening blessings of the Amidah. But what about the ‘pool’? We can envision a reality in which God’s Divine blessing is constantly flowing; we need only bring consciousness to aligning ourselves with this flow of blessing to experience it. As it flows from the spiritual realm to us, it is our job to send the flow back to its Source, and this is dipping into the pool of blessing, expressing our gratitude, and so the cycle continues. A colleague of mine, Rabbi Michelle Pearlman, recently likened the image, quite wonderfully, to a chocolate fountain (but one where the chocolate never runs out!)


When I illustrate this in a creative prayer service, we set up a table, decorated with watery images, into which are placed strips of blue paper, folded like ripples, each containing a gratitude teaching. Some contain traditional Jewish words, like Modah Ani lefanecha… - Thankful am I before You (the opening words of the first prayer that is traditionally uttered upon waking), but many contain teachings from other sources:

‘God gave you a gift of 86,400 seconds today. Have you used one to say "thank you?"’ (William A. Ward)

“Saying thank you is more than good manners. It is good spirituality.” (Alfred Painter)

‘Thanksgiving is good but thanks-living is better.’ (Matthew Henry;1662-1714)

If we remember that the fountain of blessing is always flowing, and we can always find it if we are open to receiving, each and every day becomes Thanksgiving.
Rabbi Rachel Gurevitz


Tuesday, November 24, 2009

Inspirational stories of Thanks-giving


 I am grateful to Rabbi James Stone Goodman for this re-posting from his blog.  Following these wonderful stories, please see below for direct links to some of Rabbi Goodman's thanks-giving poetry.

Two Thanks-giving Stories
There was a contest on the radio. Write or speak your gratitude on this Thanksgiving. What are you grateful for? the radio announcer asked. Send in your story.
I heard the winners. It was a tie. Two women, one from California, one from Massachusetts.
First, the woman from California spoke. She was a sheep rancher, she raised sheep on a ranch in California. Her father before her worked the ranch. The ranch had been in her family for several generations.
She was, I imagine, a woman in her late forties. Her husband now also worked the ranch, along with her eighty year old father. They all lived right there on the ranch.
She spoke of the difficulties in running such an enterprise these days. The cost of harvesting and processing the wool is for the first time greater than what it can be sold for, in addition to which there has been five years of drought in her area. “There’s dust in everything,” she said, “and the grazing land is parched and cracked,” her flocks thin and diminished, her father old and tired, herself and her husband frustrated.
I waited for the punch line. What was she grateful for on this Thanksgiving? I wondered.
The night before telling her story, it rained. It rained an inch and a half. The dust liquified back into the earth, the earth smoothed and healed off some of its cracks, but this was not the source of her gratitude. Certainly all the difficulties of running a sheep ranch in these days were not solved by an inch and a half of rain. This was a bonus, a sign, a clue, but not a solution, not even a temporary one, it may have been a joke: God writes straight with crooked lines. Rain, as if that would make a difference.
What was she grateful for had to do with her tired 80 year old father who has seen so many seasons come and go on the ranch, something to do with herself and her husband working the family ranch scouting the sky week after week, month after month, year after year for rain. It had to do with the shared judgment about their business which is fragile, outdated, bound up with the shared destiny of one family, one plot of land, one generation after another, being in that thing together, the tenderness as she described her father waddling into the farmhouse after a long day of work and the brave possibility that the ranch would yet turn a profit somehow. Another season. The possibility, the hope of a future, measured not only in rain but in the dignity of these human beings who hope, who imagine it working, again — for the sacred possibility of the future — hope, hope, hope. Hope sustains.
The second woman tied for first prize in the radio contest. She was from Massachusetts, a Jewish woman I imagined, from her name, from her brand of humor. She was very funny. About the same age as the other woman, late forties. This was her story: It has been almost a year since he died, she began, and still she hasn’t set up a tombstone for him. It was a marriage no one thought would work — he had been married 3 times previously, she several times herself. Neither looking to get married ever again, they met. Against all advice, against their own better judgment and plans for living, they married anyway. Out of the chaos of two lives and ex-wives and kids and step kids and recriminations they found deep love, love that outlasted the complexities of their lives, and tamed them both.
She spoke her story touching, funny, sad. A year after they married, he was diagnosed with an aggressive cancer, given not much hope for even another year. He lived six, living with cancer, with dignity and joy and living more deeply than ever before because everything was so precious. Every moment.
Now he was gone. She was broke. Public aid in Massachusetts had all but dried up. She had not been able to find full time work, she was substitute teaching in Boston. What was she grateful for? I was waiting to hear.
This: first, many friends. They called her regularly and invited her to meals, she usually declined but loved the invitations. Someone brought over a load of firewood to heat her wood burning stove as winter came on. She was grateful because she had felt her heart unlock to life so freely that it would never close again, the great gift of love that changed her permanently.
The last thing she said: I’m alone, broke, but not unhappy, not in the least afraid. As a matter of fact, I’m rather content, she said, because I believe something, my little way of thinking about things, that may sound wacky but I really believe this –
I think of him as if he has gone away somewhere ahead of me, as if to find the perfect apartment, you know something near a bookstore, where there is a cafe that serves fresh raspberries all year round. He has gone there ahead of me to find the perfect place for us, she said. I am as certain of this as I am of anything: we will meet again, and because I believe this, I am full of gratitude this Thanksgiving, content and not at all afraid of the future. Everything is possible when you believe in something.
These are the two American stories of gratitude that I heard on the radio just before Thanksgiving.
I listened and then I wrote my own tale of gratitude. It had to do, like the ones I had heard, with loving somebody, with what I believe that gets me through the long nights, with a vague sense of possibility that everything is going to be all right, of hope, I suppose, that accompanies all our lives like a sense of something fine arriving from the distance, something good, hope, that’s it.
In the distance, it’s God you are discerning, or love, or nature, or whatever it is you believe in that animates your life. This is what you are hearing bearing down on you:
be grateful, it’s going to work out, somehow
It’s going to be just fine.
james stone goodman
united states of america
For poetry from 'Thanksgiving Suite', by james stone goodman, please continue reading here.