Thursday, July 12, 2012

Circumspect Conversations about Circumcision

cross-posted at the Rabbis Without Borders blog on

This week we heard news from Germany that a regional court ruled that circumcision amounts to bodily harm, even if parents agree to it. There is, as of yet, no law to make the performance of the ritual illegal, but the ruling has nevertheless caused concern. The Conference of European Rabbis are gathering in an emergency meeting to consider a response.

There is news out of Europe on a fairly regular basis that challenges the legitimacy and ethic of one of two ritual practices that impacts both the Jewish and Muslim communities – circumcision, and the practice of shechitah (ritual slaughter) as part of the process of making animals kosher to eat. When this news reaches US shores, we sometimes jump to the conclusion that there is more than a hint of antisemitism (or, increasingly, Islamophobia) behind these challenges. And there is certainly something to that. But it is also the case that these are conversations that take place within the Jewish community too. As a congregational Rabbi, often engaging with and counseling new parents on the question of circumcision, I know that there is much more involved in this conversation, and desire to have it respectfully and fully. In truth, I have a position and I will share it, and it is in favor of traditional Jewish circumcision. But, as a Reform Rabbi, while I seek to educate about this traditional practice and encourage it, I hold to the principle of ‘informed choice’ which is a hallmark of the Reform movement. Ultimately, I will engage parents and their child, performing rituals of welcome into Jewish community and covenant, both in the traditional context of brit milah (the Jewish ritual of circumcision), or as a baby naming ceremony held after a baby is circumcised in a hospital or, in rare cases, where parents are strongly opposed to circumcision at all.

Just this past weekend, at the end of the first week in my new congregation, I co-officiated with a Mohel (trained and qualified to carry out the circumcision) at a traditional brit milah. The context was one with a Jewish and non-Jewish parent, committed to involvement in Jewish community life. For the non-Jewish relatives, this was a new experience, and certainly one that caused anxiety. The mohel, with over 26 years experience, did an expert job of explaining what was happening, how babies respond to medical procedures, and contextualizing the ritual in its historic and halachic (Jewish legal) framework. For sure, everyone was relieved when the act was done, as is only natural; the baby’s only griping was prior to any procedure, in protest to having his legs held still by his grandfather, but the explanations and additional blessings also provided a great deal of comfort.

As the Mohel explained, there are good, medical reasons for waiting until the eighth day for a circumcision; something that our ancestors thousands of years ago may have learned by observation – for the little amount of bleeding that takes place, by the eighth day the natural process of blood clotting has fully developed in an infant. For those who choose to have a circumcision in a hospital, it often takes place before mother and child go home, much sooner. And it is done behind closed doors, with a doctor and nurse. Having had a congregant in my last congregation who was a specialist in this area invite me one day to watch him perform such a circumcision (for a non-Jewish infant) in the hospital, I know that great expertise is brought in both cases. But a mohel who has performed numerous circumcisions in the presence of an infant’s most intimate family certainly brings nothing less than great care and gentleness to every moment of the ritual.

For those who choose not to circumcise their son at all, wanting the child to decide for themselves when they are old enough to make an informed decision, I cannot authentically provide an argument that will conclusively deny their concerns of inflicting pain or carrying out a medically ‘unnecessary’ procedure on their child. I disagree with them – I have not witnessed an infant expressing more than very brief discomfort at a circumcision (discomfort that can be due to having their legs held still, and not necessarily from the procedure itself – most Reform-trained mohels use some kind of numbing agent prior to the procedure) – and I believe there is medical evidence to indicate greater health in this area later in life if circumcised. I also know that is a much more complex procedure later in life, with a much, much longer healing period following. But, ultimately, this is a question of belief for some parents. Jewish faith, and a heritage that commands this act of us, is also, ultimately, a belief.

I hope that the German, secular, courts, do not take further action to intervene and interfere on this matter. But I remain open to having honest and compassionate conversations about circumcision.

Friday, July 6, 2012

Taking Jewish Public on the Gymnast's Mat: Aly Raisman

cross-posted at
Last Sunday, when the USA gymnastic team for the Olympics was announced, 
Aly Raisman, 18, became a member of that team. Having just moved to 
Massachusetts, my ears pricked up when I heard that she was a native of Needham, MA.

Interviewed on local tv, she shared the moment when they announced the team members: 
“I was really, really emotional, way more than I thought I would be,” said Raisman after 
being named to the Olympic squad. “I thought I would maybe tear up a little bit  but I 
didn’t think I’d hyperventilate like that. I couldn’t even breathe. It was such a special moment
 and I’m so honoured and so excited.”

Prior to this week, she was perhaps best known for performing a routine at the 
2011 World Gymnastics Championships in Tokyo, Japan, for which she won 
a bronze medal. And the music that her moves were choreographed to? 
Hava Nagila. In the film of that performance, below, you can hear the commentators 
adding their thoughts about the music, and the way it energizes both the athlete a
nd the audience supporting her.

As reported by the JTA back in 2011, Aly also explained that she was proud 
of the inclusion of this music in her repertoire “because there aren’t too many 
Jewish elites out there.”

Wikipedia hosts a page of Jews who have made it in sports - I don't know how 
accurate it is, but its a good source to get a sense of the scope and nationalities 
of those who fit that bill.  Among them is Kerri Strug, who is a bronze medal 
winner in the Olympics.

For the past six years, as part of the closing ritual with my Eighth grade class at 
Religious School, we have read some excerpts from the book dedicated to the 
memory of Daniel Pearl, 'I am Jewish.'  Following these readings from a broad
 range of voices, each student writes their own brief paragraph to express 
their own sense of Jewish identity, and we close the year by listening to each 
other around a circle as we share these expressions. I always include Kerri Strug 
among them.  The overall theme of our year has been looking at the many ways to 
express our Jewishness, and the many faces of Judaism.  In a field like gymnastics, 
Kerri expresses her awareness of how unusual it appears to be Jewish, and how 
surprised people are when they learn this about her.  It is something, therefore, that 
she is proud to share; a way to break peoples' stereotypes. Now I can add Aly Raisman 
to that ritual.
Good luck in this year's Olympics Aly!